Fourteen centuries ago, our Prophet SAW gave us a prescription of 26 washing movements to be carried out 5 times a day, a total of 130 daily washing movements, to grant us optimum health.
"O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful." (Chapter 5 - Al Maidah, Verse 6)
Before a Muslim performs his prayers, he carries out the ablution movements mentioned in the above verse as well as others, which Rasulullah sallallahu alayhi wa sallam has shown us. Thus, the ablution comprises of washing the hands, arms right up to the elbow, face, mouth, nostrils, and feet up the ankle, all three times each. The inside and behind the ears, as well as the part of the head above the forehead is wiped once. Done five times a day, it not only cleanses these vital parts of the body from dust and dirt but also "softens" and refreshes them.
Interestingly enough, Rasulullah sallallahu alayhi wa sallam also encouraged doing ablution before going to bed. This same ritual is also encouraged by Yoga experts who say that washing important motor and sensory organs such as the hands, arms, eyes, legs, mouth and genitals before sleep using cool water relaxes the body preparing it for a deep sleep. [Avadhuta, Vedprajinananda, Yoga Health Secrets]
Stimulating the Biological RhythmsIn an article titled "Muslims Rituals and their Effect on the Person's Health", Dr. Magomed Magomedov, assistant to the department of the Man's General Hygiene and Ecology in the Daghestan State Medical Academy, speaks about how ablution stimulates the biological rhythms of the body and specifically Biological Active Spots (BASes), very much like the idea behind Chinese reflexotherapy. Presently we know that a man is a complex system of electromagnetic fields, meridians, biological rhythms and so on. Man's internal organs, in their turn, present a no less sophisticated bioenergetical whole; they all have indissoluble multi-channel bilateral connections with the skin, which hosts special spots, whose functions resemble those of buttons on "control" and "recharge boards" responsible for particular organs. These spots are called biologically active spots (BASes). [Magomedov, Magomed, Muslim Rituals & their effect on the person's health]
While pointing out to the similarities between ablution and the science of Chinese reflexology in his fascinating article, Dr Magomedov also states the main different points. To become a doctor in reflexology, he says, one has to take a 15 to 20 year course of study, incomparable with the simple learning techniques of ablution. In another comparison, reflexotherapy was primarily used to cure diseases and very rarely for prevention, while, as we shall see, ablution has many preventive benefits. There was also a negative side to reflexotherapy, he says, one that is not found in ablution; a patient was exposed to traumas since doctors used cauterisation. "The majority of the most powerful BASes are being washed during the Muslim ritual. It is not the doctor, who had studied for many years, who does it, but every Muslim by himself. Besides, praying five times a day obliges a Muslim to take the preventive measures against diseases beforehand
According to Dr Magomedov, Chinese medicine says that there are more than 700 BASes, and sixty-six of them have quick reflex therapy effects and are named the drastic (or aggression or antique or prime-elements) spots. Out of these sixty-six spots, sixty-one of them are located in zones required for ablution while the other five are located between the ankle and knee. Thus, ablution becomes a kind of treatment complex, which includes the hydromassage of the BAS, their thermal and physical stimulation.
Preventive Cleansing of Wudhu'From a non-alternative medicine perspective, Mukhtar Salem, in his book titled 'Prayers: a Sport for the Body and Soul', speaks about the health benefits of every aspect of ablution(wudhu'). He does not speak about the BASes in one's body, but nevertheless, he describes the preventive benefits of ablution.
SKIN: Ablution, he says, helps prevent skin cancer. This is his explanation… the areas that are washed during ablution are the parts of the body that are most prone to be exposed to pollution, whether it is pollution from the internal secretions of the body on to the skin surface, such as sweat, or whether it is external. Ablution, removes this 'pollution' five times a day, and hence maintains a clean outside layer of skin, which in turn helps the cells underneath to function properly. Also, washing with water helps invigorate the ends of the blood vessels, as well as the nerves and glands that are near the skin surface, and hence helps them perform their functions efficiently.[Salem, Mukhtar, Prayers: A sport for the soul and body, CAIRO, The Arab Modern Centre (1990), pg. 52.] Salem adds that research has proven that one of the main reasons behind skin cancer is that the skin is exposed to chemicals, especially petrochemicals, and that the best way to prevent skin cancer is by constantly removing these chemicals.
MOUTH: The obvious reason behind washing the mouth during ablution, Salem says, is to remove the food particles, which could cause teeth and gum problems. That is also one of the reasons why siwak (brushing one's teeth) is also encouraged before ablution.
NOSTRILS: When washing one's nostrils, one is also performing a preventive health measure as the germs trapped in the nostrils are removed and do not pass on to the respiratory system. According to a study conducted by a team of doctors in Alexandria University, the Prophetic tradition, which urges the exaggeration of washing the nostrils by introducing the water in the nostril then blowing it out, positively affects the inner coating of the nostrils. Those who carried out the washing in the correct form had clean, shiny nostrils with no dust clinging to the small hair inside. However, those who did not perform ablution had light coloured, greasy nostrils and their nostril hairs fell off easily.
FACE: Repeated washing of the face invigorates the facial skin cells and helps prevent early wrinkles as well as having a cleansing effect on the inside of the eyes, which prevents eye infections, says Salem. Washing the ear helps rid them from wax accumulation, which may cause ear infections as well as affecting the inner ear, which eventually causes body imbalances.
FEET: The Prophetic tradition of encouraging one to wash between the toes while washing the feet, is also extremely important, says Salem, as it prevents the foot, which in our modern times is trapped most of the day inside shoes, from acquiring athlete's foot. Over all, he adds, ablution also has an exercising effect on all the muscles involved in its movement, which are thus being stimulated five times a day or even more according to repetition.
Wudhu' in Extinguishing the Fires of AngerProphetic tradition, with regards to ablution, is also ecologically friendly, as Rasulullah (s.a.w) repeatedly encouraged water conservation, even if abluting from a running river. Ibn Majah related that Rasulullah (s.a.w) said, "There is a Shaytaan (devil) for ablution called `walhan', meaning greedy, avoid the waste of water." We are also encouraged to make ablution while being in a state of anger for the cooling and refreshing effect of the water, as we are told that anger is from the devil who is made out of fire and can therefore be put off by water.
Finally, there is a moral to this article, besides understanding the benefits of ablution. One should never take things at face value, and must have strong faith that everything that Allah prescribes has wisdom behind it that we may or may not know.
" And they say: 'We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys. '" (Chapter 2-Al Baqarah, Verse 285).
" Nor does he say (aught) of (his own) Desire. It is no less than inspiration sent down to him " (Chapter 53-An Najmi, Verse 3 & 4).
Wallahua'lam...
Edited from the original version by: Exco of Academic PPIM-MSC March 2006
References: www.radioislam.com
